6.4 Enjoying an emergent life

Commitment

To be committed means we are willing to make a promise with no expectation of return;
a promise void of barter and not conditional on another’s action.

In the absence of this, we are constantly in the position of reacting to the choices of others.

The cost of constantly reacting to the choices of others is increased cynicism and helplessness.

The ultimate cost of cynicism and helplessness is we resort to the use of force.

In this way the barter mentality that dominates our cultures helps create a proliferation of force.

The use of force is the essence of the past we are trying to transform.

Commitment, the antithesis of entitlement and barter, is to choose a path independent of reward.

It is a choice made in the absence of reciprocity.

This is the essence of power.

– Peter Block, from Civic Engagement Series

Here we are. We have made the leap, jumped into the river of our deeper calling. We are in a space of Open Will, where sometimes what we feel called to do makes little sense in the culture that surrounds us, but we will try to do it anyway. Other people might not understand what it is we do, as we create a unique offering to the world and to life, as a unique person – a ‘coherent and dynamic multiplicity’ (a concept borrowed from Trish Nowland via Facebook).

There is joy and contentment in the simple everyday pleasures of life; doing practical things and meeting people with pleasure and warmth, almost devoid of any mental content. Being at ease with the mundane tasks of life in all their simplicity provides an unexpected opening into more presence and generative capacity. I empty the busy mind so typical of the denizens of Western society, creating space for a silence that lets me listen to life. What comes through is what I am truly curious about and what I deeply long for.

 

Go where the juice is – The practice of living from soul

 In creativity, origin is present.
– Jean Gebser, The Ever-present Origin, p.313

Living from soul is in essence only expanding the notion of becoming present, as described in the Circle of Presence, to every moment and every area of your life. It includes fine-tuning where you need to be going – or not. Many projects and events are interesting and could be somehow related with your life’s purpose. The clue is carefully calibrate your sensing so that you only engage where you really need to be and can truly learn or contribute.

Even in daily life, you can practice orienting yourself much more directly, sensing moment by moment: what am I called to do next? Is going to the birthday party of a dear friend really the right thing to do? Do I feel energised by the prospect? Or should I stay true to my energy level and appetite and work in the garden instead? We all need time to slow down and listen within to be able to make these fine discernments. What has juice for you most likely includes being more creative than is usual in our programmed mainstream lives. What is your natural way of being? Do you even know? What does it mean to be in your own flow, connected with your own energy and spontaneous impulses? When I talk of impulses in this context, I don’t mean impulses that come from our habits (in my case that includes snacking on too many cookies and chocolate). Most often what blocks us from following these authentic, spontaneous movements is fear, doubt and habit.

For some time I held the question: “How do I stay out of the way so that life can happen through me?” One of the clues is: go where the juice is! Don’t let a lack of imagination hold you back, but keep on sensing what is life-affirming and what isn’t. Keep your senses open to where you are energising (or saving) the old system and where you are creating the new, in whatever way, big or small.

Through this practice, you come to a very different relationship with your own volition, as if you were now somehow coupled on to a different locomotive. Your will is no longer fuelled by your personal (habitual) wants in the same way as before. Rather, you just want to spend your time being and doing what you were born to be and do! If we attend carefully to our inner impulses and subtle energy levels, we can listen ourselves into disclosure, as our deepest being begins to peek out from under our ego entanglements, our judgments and frustrations, our wanting-to-do-it-right.

This is my understanding of the notion ‘non-dual’; not a non-duality where we merge or become submerged in an amorphous whole, but being so utterly absorbed in embodied, creative expression that all gaps have fallen away. There is no sense of clock time and you are just happy with what you are doing. You are immersed in what is now arising in your unique being, with the playful energy of a child moving effortlessly from one activity to the next. Young children always go where the juice is for them, and we are now invited to remember that energy and reintegrate it into our adult lives.

In a way, we just become naturally who we are. That might seem pretty ordinary and nothing special, but it is unique! It becomes possible to be present with life, and not just with the world. The voice of our ‘monkey mind’ is no longer constantly prattling, so the natural self can be heard. This process seems to be easier to detect when we are in an easeful setting or a natural environment, and our identity or personality has subsided to a low profile. The challenge is staying as close as possible to this natural self, even when we are in an environment that pushes us in another direction. After a while, we stop wanting to go there because it doesn’t have enough life in it.

 

Live in not-knowing-yet

To live an emergent life is to be guided by your inner knowing and sensing, and by life’s feedback in response to what you have done. Understanding this feedback is not always easy, as there can be many ways to explain or understand an event. Which interpretation to choose? Which is ‘right’? Sometimes we just don’t know, no matter how deeply we try to listen. At such times, we have to live for a while in a state of not-knowing-yet; we try a next step and notice what it brings. Staying in the not-knowing-yet in a conversation is difficult enough (more on that later), taking it on as part of your day-to-day life is something altogether different!

Excerpt personal diary:
“Here I find myself, at the bottom of the U, letting go… and oh, the ego wants so badly an image, an idea or a project but no, nothing comes. So this is the experience, not because it takes you by surprise, but because you decided to live in this way… nothing to hold on to… sometimes it feels like a deep and big black hole, an emptiness… oh my God!”

When there is no clarity, perhaps you have to wait a little longer. There are times when we have the merest hunch about the next, tiny step; at others our inner sensing might know exactly what the next step should be. There are yet others when we just try it out, we probe and reflect afterwards on the feedback we got from the system, from life. Lived in this way, life becomes more like a dance, following the energy of what is really going on. The point is to see life as a journey into the unknown, an ongoing unfolding without a destination or a fixed plan with a certain outcome. In short: we learn how to become a participant in life, instead of being in control.

At the moment of taking the leap, there is often a clarity of new insights and ways of being, seeing and taking action. Most people find it very difficult to bring this clarity back into everyday life, however. After the illumination, we tend to fall back into our habits. How, then, to integrate the new insight into daily life in a coherent way? If we listen to our call, we go through many trials, which we can see as purification or rehearsals to be able to respond to the call. Remaining in this state of not-knowing-yet in an environment where everyone is continually asking you when things will be done (When will your book be ready? Is the renovation of your house finished? What have you decided?) is not possible on your own. You need a firm collective ground that holds you and can provide you with the strength and courage to stay with it. Having some friends or a circle, and having practices that support you to live this new consciousness is of utmost importance.

 

Don’t believe in money

For many, taking the step into actually living an emergent life means quitting the ‘one job’ that brings a predictable sum of money into the bank account every month. This brings us face to face, straight away, with the hurdle of financial security – and with it, security in general. For many people, this is the ultimate reason why (they think) they cannot follow what life is telling them to do. During several Women Moving the Edge gatherings, the money system (how it is organised) and its related capitalist culture (the values that go with it) were part of our inquiry. We learned a lot about it and I would like to share some of that here.

Life has more in store for us than just ‘a job’. Everyone has a call from deep within – be it in a job or in self-employment or something altogether different. The soul’s call is alluring when we start to pay attention. In principle we all have the power to choose whether to answer Yes or No. To be at peace with saying Yes to what our soul holds in store for us, we need to expand our story beyond the mainstream narrative around security, finances and how the current economic system works. The current core assumption seems to run something like this: “I need to make sure that I make enough money for my survival and my living.” Note the emphasis on ‘I’ and ‘my’! I have learned that this loop – I and money and survival, back to I – is much too small; too small for the soul and too small for the soup of life and the multitude of networks and influences we live in. If we take the leap and trust more in life, resources – not always in the form of money – can show up from different sources. The loop expands to include all kind of types and sources of support. I see more and more people whose professional lives resemble a patchwork, with different kinds of paid work mixed in with unpaid projects and resources coming in from different, even unplanned sources.

Money has become our mainstream illusion of safety, next to trust in big organisations and in ‘the system’ as a whole. However, as many people all over the world have already discovered since the start of the current financial crisis, things can change quite quickly and dramatically. In the West, the capitalist system is deeply ingrained in our culture, so that we believe that this is really how it is and it cannot be changed. Many years ago, I found out for myself that I could not think outside the box when it came to money, although I could do so with many other topics. I had to read a book (The Future of Money by Bernard Lietaer) to truly realise that our financial and economic system is built on concepts and ideas with a certain intention in mind, and not on what is real, in terms of life-affirming or life-generating goods and services. If we were to change the design of these systems we could and would create very different results.

At one of our gatherings, all of this was packed into a single sentence: “Don’t believe in money!” As this line wove itself through our conversation, it became clear that the problem is not money itself, but the myriad unconscious assumptions that are intricately intertwined with it: security, survival, identity, the list is long. After reading Lietaer’s book, I became more determined than ever not to let a perceived scarcity of money (which is nothing more than a feature of its design) come between me and my life, between me and what I sense is mine to do when listening to my inner call. This has meant trusting (or trusting more than before) in all the networks and resources around me, and ultimately in the very mystery of life. It boils down to an interweaving of my individual, unique life with what is unfolding throughout the rest of life, in evolution, in the universe in general. The ways in which life will support my needs will emerge from this mystery of full participation and ‘being in the soup’, not only from my organising and planning.

Since the moment when the link was broken between money creation and real gold, the financial system has morphed into a ‘conceptualisation of money’, where there is no longer any link with tangible goods and real wealth. This conceptualisation – called derivatives and many other obscure names for complicated fabrications – is a feature of a complex society, and it might even be a harbinger of its impending collapse. The monetary system is a man-made construct, a bubble that will probably burst sooner or later.

Many people find it difficult to talk about money, whether it is setting a price for a service provided, or stating an amount that you want to offer or give. Is this not a mirror of the bigger system? Because the economic and financial system seems so complex, so enormous and overwhelming, we would rather just not think about it, withdraw or hold back, or try to solve it all on our own. From early on in our series of gatherings, we sought to unravel this difficulty. We began to see how the combination of unconscious capitalist culture and (catholic) religion induced us not to talk about money – at least not openly. There is uneasiness, even taboo, when we step outside of the tacit contract of ‘paying-as-transaction-and-then-we’re-done’ and seek to enter instead into a conversation and a ‘relationship-that-includes-talking-about-money’. We are just not used to it, and all manner of murky entangled topics creep (unconscioiusly) into the scene.

Moving from ‘financial transactions’ to ‘relational exchange’ requires a radical shift. And what might happen if we were to put the unfolding of our soul’s calling (and its related competences and capacities) in the middle of the exchange – not even what we have done or offered, but how we are serving life with our true authentic gifts as they surface bit by bit? When we change the conversation in this way, and begin to exchange thus in a wider web of relationships, interdependencies and intimacy, then something magic starts to happen. I see true wealth as an abundance of life force; that seems a far better definition than “wealth equals money”. In these new terms, what is meaningful to exchange seems to be our true gifts, and not coins or bits of paper or electronic numbers. What if everybody were to follow their deepest passion? Wouldn’t the outcome be that Earth, and all life on and around her, would thrive?

In addition to the many other gaps (or polarities, or contradictions) we already construct, we tend to make many gaps when money is involved: a gap between those who have more money and those who have less, a gap between what is paid for and what we actually love to do – the list is seemingly endless. One of the core principles of circle practice is “offer what you can and ask for what you need”. This practice regularly runs into difficulties when what you offer or need is money. Something holds us back from restoring money to its rightful place in the circle of life, along with everything else. There is a deep-seated assumption of separation when it comes to money. How to close this gap? How to weave ourselves back into the mutual exchange of life, money included? A simple illustration of how resources flow can be seen in how flowers give their nectar to the bees and the bees carry the pollen to other flowers, thereby creating more life in an interwoven web of interrelating. When we weave ourselves back into the seamlessness of natural life, we can attract a sufficiency of what we need; it might be money and it might be other things money can or can’t buy.

After many conversations with organising teams and people in business, the clue to creating seamless ease and flow seems to be maximum flexibility around money. I understand this to mean being able to trust when there is less money, and being perfectly able to be happy with a simple life, but being equally able to charge business-rate fees for your work when the context you are in calls for that. Being flexible means being ‘respons-able’ in all kind of situations regarding prices, fees, offerings, gifts and so on. When we can do this, all the various elements related with money in our culture are disentangled from the sums in your bank account: security for later, survival, wealth, identity, savings etc. If we can achieve this, we can live with money in full freedom.

Feeling called, being a caller

In a self-organising network, nothing happens unless someone steps up, opens a conversation and makes something happen. Our world might not (yet) be a self-organising network, but if we relate with life and the planet, instead of with the world, then we are always already in one! One example of a natural and organic globally structured self-organising network without any hint of formal organisation is the Art of Hosting network. From years of observing this network in action, we have come to understand the power and necessity of being a caller to make this work. There seems to be a specific leadership role in calling something into being, be it a new organisation, a novel way of working or the realisation of some new potential.

A caller is someone who feels something needs to be done, who makes the first move and invites others in . Being a caller does not mean doing it all on your own. A caller is not the leader in the classical sense. Rather, he or she probably has the shortest line to the soul of the organisation or the heart of the possibility. In the beginning, when things don’t yet have any shape or form, the caller is essential. If the caller steps out at the beginning of the process, the whole thing will collapse. We could say that the caller holds, on an energetic level, the full potential of what can become possible.

Sometimes we see a few people or a small group stepping up as the caller for a certain project. Together they hold what can become possible over time. Being the caller does not mean that you know it all from the start – rather the opposite! The calling comes from a deep listening, both inside and outside in the world. Then, at a certain point people feel they have to do something, they have to speak up, they have to initiate. They take a first step in a journey that is always into the unknown. There can be long periods of not knowing, because in the messiness of life we are not in control and cannot plan multiple steps ahead. When you are the caller, however, there are certain things you can and need to do: you set the frame, the vision, the values, the quality, the guidelines. While you cannot know exactly how it will go and what it will look like, nevertheless, you hold the walls and the foundations – the potential of the whole project. How the details will unfold over time depends on so much more: the interweaving with other people, synchronicities on all kind of levels; we get some clues, meet the right people, hear about the right book and then magic can happen.

In one person’s words, being a caller is like “a breakthrough in being responsible and getting for myself that there isn’t anyone else (any more). It’s no one else’s fault if we are not doing things the way I want.” I myself complained for a long time that I was always the one that initiated new projects and wanted for once to join a project that someone else had started – until it finally dawned on me that initiating novel projects was what I had to do, that this was my contribution to the whole. That was the end of my complaining, when I finally surrendered to this greater Open Will. On the one hand, it feels great; on the other hand it can be intimidating: “Oh shit, I’m leading this!” If I am an acorn I cannot resist growing like an oak, and there is no use complaining that I am not a daisy in the meadow. It is here that Scharmer’s ‘voice of fear’ shows up in its many different forms: fear around scale, around empowerment, around taking leadership, around… (fill in your own). More and more people across the world are realising that they can step up and that nobody else (not politicians, not business leaders or any one else) is going to do it for them. The key seems to lie in forming a new relationship with our soul’s purpose and stepping into our fullness, naked and courageously intimate with life. Because, just like all life, my highest self is participatory.

As was spoken in one of our Women Moving the Edge gatherings: What if following your passion/bliss/joy/pleasure were the way, and creating the new world were a by-product? Life is happening anyway, whether we participate fully or not.

 

Open Will

Wisdom consists in doing the next thing that you have to do, doing it with your whole heart and finding delight in doing it.
– Helen Luke, www.applefarmcommunity.org

It might be obvious by now that living an emergent life in resonance with your deeper calling is an act of what Otto Scharmer calls ‘open will’. In other terms, we could say you have landed in the stream of evolution and, in full awareness of that, you surrender to it. If we engage in life in this way, our normal kind of decision-making apparatus simply no longer applies. The ‘Getting Things Done’ approach is not geared to this kind of generative living. I have to let go: surrender my calling, my life path, my will, and relinquish everything to life. That means leaning into the mystery, as you would lean into a wind tunnel, trusting you won’t fall on your face.

Living in Open Will, you allow yourself to be guided by those unique inner prompts, calls and synchronicities. You no longer worry about having some kind of over-arching strategy or label for your role. You go with the promptings of your gut and all the other feedback from life. Sometimes you say yes to something and later you have to pull out because the inner message has changed. Life wants us to be well, so if what you are doing feels heavy in any way, then it goes out the door. This doesn’t mean that anything can come and go on a whim, because often your soul is insistent and requires quite some long-haul persistence. You learn to be present to the call moment by moment.

There seems to be a paradox in letting go of our habits and known strategies, letting go of our free will only to then surrender ‘to being used’ by something else! That is exactly what Open Will is about. The good news is that life only wants you to be you, your ordinary self, in your own unique way. This simplifies your life in some way, because all that remains is what really matters.

I need you because of us

Following this path, you inevitably reach a point where you need other people who also live from this place of inner inspiration – not just for encouragement and support, but also in order to realise (even) more of your potential. I well remember the moment when I realised that I could no longer evolve on my own. In this practice of participating fully in life, I need others with whom to share and express more of what I am able to see and do. I need a collective (a group, a team – whatever you call it) to be able to go deeper into myself, to become more of who I am; not in the personality-habit sense, but in order to shed ever deeper layers of those habits and reveal more of what is latent in me. We need each other – I need you, because of us.

In a morning meditation, Les realised: “… how being in this circle calls me to be no more and no less than fully present. ‘It is not up to me…’ meaning: ‘I don’t have to do this by myself, I’m part of the collective’, and ‘it is totally up to me….’ meaning: when I’m not present (and coming from a known story), the full resonance potential of the group doesn’t manifest.”

In our Women Moving the Edge gatherings we often repeated one of the agreements of circle practice: “Ask for what you need, and offer what you can.” This is a splendid agreement that can help make every group into a leader-ful one; everyone is invited to take responsibility for their own needs and passions and to offer their stories and gifts in service of the whole. Over time, though, we realised that there is more beyond this paradox of need and offer. As one woman put it: “No person alone can follow their own soul’s calling.” If we are on the level of soul, my need seems to be an offer, or at least an invitation to others. “I need you” then becomes an expression of interdependency, and the whole thing flips: the gift of my need becomes an invitation to others to be or become more fully who they are. The gift of need as invitation – my Western-trained personality is still trying to come to grips with this.

Quote from participant:
When this idea about need was present at Women Moving the Edge, it wasn’t about ‘neediness’ at all. It was about needing and inviting the other to be fully who they are, at the deepest and widest level; for that person to be appreciated and wanted for being that. It was about authentic interrelationship and interconnectedness in a way that we don’t often relate. For a soul to be needed as a soul is a huge opening.
– Judy

In the Art of Hosting network we have a frequently-quoted saying: “It is kind to ask for help. The one who cannot ask for help, can not be trusted.” This saying comes from the Nuu-chah-nulth tribe of first nation people on the Pacific West Coast (Canada/Vancouver Island). The word that covers all of this is ‘Aphei’. These people hunted whales with harpoons, so it was clear that if a tribe member took on a task that was bigger than they could manage on their own, they endangered not only themselves but everyone else on the hunt. While the saying speaks about the importance of relationship in community, it is equally true for all of life. We need to stand together. This is what we need, this is what we can offer: to stand together in our soul’s calling, because it cannot be done on our own. We are so much more together than alone. There is beauty when we recognise, acknowledge and articulate the ways in which we need each other.

Quote from participant:
I have had this image recently of there being a Helen-shaped-(w)hole in the cosmos. My job now is to unwarp myself. My conditioning, upbringing, education, survival strategies have warped me away from my authentic original shape. Until I can massage myself back, re-find my authentic original shape, I am not quite fitting in the cosmos. That whole feeling of there being a Helen-shaped hole as a place where I slot, where I fit seamlessly, and where I belong, is not a solitary place. There are others in proximity, in closeness. When we come close together, it is easier for each of us to step into who we really are, nothing more, nothing less. We cover more bases. It’s the diversity we have together. We only exist in this interconnected whole. This whole is evolving together, that is why I cannot evolve on my own. I am really sensing the limits of our language here. It doesn’t speak this language of interconnectedness; subject-verb-object never speaks of the reciprocity.
– Helen

In chapter 7 we will explore in depth the power and practice of witnessing, seeing each other as we really are – the soul who recognises another soul, because a full integration of our soul’s calling requires the recognition (through others) of oneself as “exemplary of our authenticity” (words from Bonnitta Roy).

I need you, because of us.
I need you, because of the web of life.
Can we live as the Earth?

What if the need of the planet, of Earth,
is an invitation to all of us to become who we really are?
to reach our full potential?
– excerpt from blog

Next: 6.5 Opening to I-in-Now
Download this section: Baeck 6.4 Enjoying an emergent life 11/17

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