Interweaving with subtle place and time
Of all the steps and phases in this journey of Collective Presencing, the one described in this chapter might be the most difficult. People born in the West and subscribing to a mainstream Western worldview might well feel a connection with others, with spirit or with source. Few, though, will have preserved an intimate connection with the land they live on or the places they visit, and fewer still have a natural rhythm bound into their context and their own personal, natural flow of energy.
As I look around at the many forms of ‘We-space’ practice that are mushrooming up in different places around the globe, this capacity seems mostly neglected. Human-centred as we are, we are removed from our animal nature, our ancestors, that which is intimately linked with the land and the context we move in, just as we are cut off from that gracious pace we notice in so many animals as they move through the forest or on the plains. The rabbit right before my eyes in the neighbour’s neglected garden across the street doesn’t stress about things to do. She stops working on her nest as a lorry thunders past, to methodically resume her task afterwards at the same pace, doing one thing after another. Packs of wolves show a similar collective pace when hunting together for hours. They don’t seem to get angry at one another for not moving fast enough, or for moving too fast, or for doing the wrong thing. They lope along together, interweaving all their actions with whatever they encounter along the way. This is the quality I am pointing to here, but then adding in human awareness, consciousness and language.
On the map of the Circle of Creation, We-in-Here is a movement into wider coherence than the We-in-Now. We are invited to let our awareness grow into more areas of interweaving and interpenetration. The Western mind, with its feeling of superiority in relation to all that is embodied, can have a hard time here, as it needs to relinquish this stance to become a true and equal partner with so many other kinds of knowing.
This outer alignment concerns the capacity to consciously resonate with the vibrational frequency of the planet. We know from space travel how important this frequency is if we humans – and probably other living creatures too – are to stay healthy and sane while travelling into space. We can train ourselves and each other to be more conscious of this resonance.
Observing what is in We-in-Here
This movement of outer alignment expands out to embrace the many levels and layers of the subtle context. We align with and feel part of an ever greater ecosystem – not just this group of people, but this specific group in its specific context at this specific moment. As this capacity grows in us, we notice ever more synchronicities, recognising how much of life is linked with other parts of life. Growing out of the consciousness of We-in-Now, we learn to see the collective wisdom expressed through the many voices in the circle and to appreciate how the very different stories shared there all connect with each other. In We-in-Here, we also cultivate our awareness of the ways in which we influence and are influenced by the place where we are. We also notice those moments when a good flow is absent: those times when we are collectively holding a wish, a hope or intention, only to notice that the timing is not (yet) right for it to manifest.
This is observing what is in We-in-Here: We experience the group as an ecosystem within its larger context, which is itself a larger ecosystem, interwoven with nature, places and timing. As a collective, we become ever more aware of the interweaving of all of life.
Accepting what is in We-in-Here
“What if collective sourcing is becoming an ecosystem that will teach us to be as the Earth?” This was a guiding question for one of our gatherings, with far-reaching implications for myself. If we collectively align with our personal source and our collective intention and the practice of collective sourcing, we learn how to be and act like an ecosystem, with each member of the group acting not as ‘just me’, but keeping their centre of gravity constantly grounded in the experiential awareness that ‘I am part of an ecosystem’. As it dawns on us that the ecosystem extends beyond the boundaries of the group we in are right now, we are challenged to integrate all kinds of learning and knowing that come from even wider and more subtle systems. This is the consequence of accepting that interweaving and interpenetration do not stop at the boundaries of our common humanity and our conceptual point of gravity. We learn to listen to all manner of insights coming from nature walks, dancing, poetry, movement, dreams. This is another of the ways in which we shift from engaging ‘with the world’ to engaging ‘with the Earth’.
Honouring what is in We-in-Here
As we have seen in the previous movement, we now step beyond accepting, to honouring. If we truly honour that we are alive in nature, that we are an integrally interwoven part of it – also collectively as this particular group – then we learn to sense when we are indeed aligned in this way, and when we are not. The benchmark resides in this one question: What if it is easy? If it is not easy, sure enough we will find some small nook, some hope, some motivation that is grounded not in inner and outer alignment, but in some left-over ego habit or fear.
Living what is in We-in-Here
In the intricate and mind-bogglingly complex interweaving of our passions, our souls, the timing, the place and beyond, it becomes obvious that long-term planning no longer does the job. Instead, we rely on setting an intention, as clearly as we can, and sensing collectively into what is the next, elegant minimal step. To live this step to its fullest, we need all knowledge, hunches and intuition to weave together into a fabric that shows the exact contours of what we need or can do now. We then act collectively on that next, minimal, elegant step.
Next: 8.7 Widening coherence as Process of subtle outer alignment
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