I haven’t yet told you the story of the big paintbrush. In one of our gatherings, Lisa had brought a giant paintbrush as a talking piece. It lay in the centre of our circle, together with stones, candles and other meaningful objects that participants had placed there. She had brought it along because it held a specific meaning to her, related with her artistry. Towards the end of that particular gathering we did a systemic constellation around the topic of money, wondering whether we could shift our view on it. I found facilitating that constellation quite difficult. Whatever I tried, whether moving representatives or having them speak to each other, nothing seemed to bring any real release or clarity. Judy recalled: “As I was representing the Sacred Feminine in the constellation, something was incomplete. In a sense, the Space Holding aspect was represented by someone else, but there was no wild piece. … At the very end, we all felt something was missing.”
Often in a systemic constellation when we don’t have a clue about how the elements in a system relate to each other, it is because there is an element missing. I learned in my constellation training to ask myself at every beginning: what is missing? In this case, since most people were already representing some element, I grabbed a chair, put it into the constellation and asked something like: What is missing here? What would bring energy? What would restore the world? At first, nothing happened. I waited. We all waited. Suddenly, Lisa grabbed the paintbrush and plopped herself in the chair in the most seductive pose I had ever seen her take! Collectively there was a “Yes!” The power of this sensual, seductive, alluring aspect burst into the middle. A different quality of aliveness was present after this episode. The turquoise paintbrush became a symbol to us for that specific energy.
Another story I have not yet told concerns a ritual with standing stones in England. For our 12thgathering we had a string of rendez-vous in time and space: getting to Rachel’s hill in the South Downs, being hosted at Hazelwood House in Devon, and then making a 3-hour day trip to Avebury (and back).Logistically it didn’t make a lot of sense, but it felt right nevertheless, so that’s what we did. This was actually the first time that we had had a sense before the gathering that we needed to do a ritual. Of course, you could say that the deep circle practice we use is a ritual in itself. But this time, we had to do something with the land, with the stones, and Avebury is full of big stones! Besides circle practice and deep dialogue, I don’t do rituals in my life, but now I had a deep sense that this work with the stones – whatever it turned out to be – needed to be done first. I could not give any more explanation or description of it beforehand. But I sensed that the next possibility – maybe doing this kind of work in groups with both genders – was coming closer.
The ritual we did ended up being in two parts. First at the two stones called ‘The Cove’ inside the stone circle in the village of Avebury, and then inside West Kennet Long Barrow a short distance from the village. After the first part I knew deep inside: now my book can reallybe finished. The ritual, and the wisdom and clarity we received, held learning and confirmations about being constantly aware of connections and the importance of collective holding. I saw the ritual as making an imprint for a new groove: for conscious collective entities that know how to create, connected with all dimensions in service of life.
Beyond the circle that had gathered at Hazelwood House were a few women who had intuitions similar to the ones we had been working with. We had been surprised before the gathering to learn that a number of them felt a strong connection with this gathering in the UK, while nevertheless feeling that they were not supposed to come in person. Rather, they felt called to do something similar in their own places – places as far apart as the Dolomites, Lebanon and southern Germany. It was no surprise then, that the next gathering built on this kind of magic and subtle energies, and we plunged into the multivalent world of sound.
As the process of the 13 gatherings unfolded over time, a continuous point of attention was the shift from fragmentation and separation to a stance and perspective involving holding more of the whole. This sometimes meant having to adapt our carefully articulated question for certain gatherings, because the assumption of separation had slipped in through the back door without our noticing until we took the time to look deeply enough.
It also became clear that while we had done well in the dynamic of going deep, deep, deep into sourcing and sensing into the potential, we also needed to return to ‘the surface’. Our attention began to shift towards how to stay in the space of sourcing while taking the next step in the world without leaving behind the full quality of collective presencing? How to stay in the collective practice and quality of attention while moving to manifestation and action? What does applied Collective Presencing look like in practice? The journey of ascending the right side of the U has until now not fully included the multiplicity of presences that are the pre-requisite for collective emergence and generativity. Can we give the inner and subtle and collective dimensions the same weight and importance as the visible, the outer, the action? Somehow, we found, if there is no wild and magical energy in the mix somewhere, then we are missing the point!
Next: 9.5 Collective Presencing applied
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